The institution here set up is an essential part of our system of public

instruction, and, as such, it claims the public favor, sympathy and
support
The institution here set up is an essential part of our system of public
instruction, and, as such, it claims the public favor, sympathy and
support.


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FEAR OF BEING LEFT ALONE

FEAR OF BEING LEFT ALONE.--And the fear of being left alone. How big and
dreadful the house seemed with the folks all gone! How we suddenly made
close friends with the dog or the cat, even, in order that this bit of
life might be near us! Or, failing in this, we have gone out to the barn
among the chickens and the pigs and the cows, and deserted the empty
house with its torture of loneliness. What was there so terrible in
being alone? I do not know. I know only that to many children it is a
torture more exquisite than the adult organism is fitted to experience.


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THE PHYSICAL BASIS OF HABIT

THE PHYSICAL BASIS OF HABIT.--Habit is to be explained from the
standpoint of its physical basis. Habits are formed because the tissues
of our brains are capable of being modified by use, and of so retaining
the effects of this modification that the same act is easier of
performance each succeeding time. This results in the old act being
repeated instead of a new one being selected, and hence the old act is
perpetuated.


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While American cities cannot be said to have adopted a policy either of

suppression or one of regulation, because the police consider the former
impracticable and the latter intolerable to public opinion, we may
perhaps claim for America a little more humanity in its dealing with
this class of women, a little less ruthlessness than that exhibited by
the continental cities where regimentation is relentlessly assumed
While American cities cannot be said to have adopted a policy either of
suppression or one of regulation, because the police consider the former
impracticable and the latter intolerable to public opinion, we may
perhaps claim for America a little more humanity in its dealing with
this class of women, a little less ruthlessness than that exhibited by
the continental cities where regimentation is relentlessly assumed.


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IV

IV.--As regards the Moral Code, he would repeal the legal and moral
rule that makes marriage irrevocable. He would also abolish all
restraints on freedom of thought, and on Individuality of conduct,
qualified as above stated.


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This movement of weight is so universal that it has been accepted as

normal, or physiological, whereas it is not normal, and is the result of
disease-producing and life-shortening influences
This movement of weight is so universal that it has been accepted as
normal, or physiological, whereas it is not normal, and is the result of
disease-producing and life-shortening influences.


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WHILE the lives and the wealth of the European nations are

being sacrificed on a scale hitherto unparalleled, it is well
in the interests of those nations, as well as of our own, that
we conserve the lives and wealth of our own people
WHILE the lives and the wealth of the European nations are
being sacrificed on a scale hitherto unparalleled, it is well
in the interests of those nations, as well as of our own, that
we conserve the lives and wealth of our own people. The
greatest wealth of a nation is its children, its productive
workers, its scientific men and other leaders, its accumulated
knowledge and social traditions. These are immeasurable, but
the Bureau of the Census has recently prepared a report on the
material wealth and indebtedness, according to which it is
estimated that the total value of all classes of property in
the United States, exclusive of Alaska and the insular
possessions, in 1912, was $187,739,000,000, or $1,965 per
capita. This estimate is presented merely as the best
approximation which can be made from the data available and as
being fairly comparable with that published eight years ago.
The increase between 1904 and 1912 was 75 per cent., for the
total amount and 49 per cent. for the per capita. Real estate
and improvements, including public property, alone constituted
$110,677,000,000, or 59 per cent. of the total, in 1912. The
next greatest item, $16,149,000,000, was contributed by the
railroads; and the third, $14,694,000,000, represented the
value of manufactured products, other than clothing and
personal adornments, furniture, vehicles and kindred property.


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A yet higher view of self-interest informs us, that by performing all

our obligations to our fellows, we not only attain reciprocal
performance, but generate mutual affections and sympathies, which
greatly augment the happiness of life
A yet higher view of self-interest informs us, that by performing all
our obligations to our fellows, we not only attain reciprocal
performance, but generate mutual affections and sympathies, which
greatly augment the happiness of life.


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Contrary to general opinion, Havana cigars contain less nicotin than the

cheaper brands, which augurs ill for the large class of people who
cannot afford to smoke higher priced brands
Contrary to general opinion, Havana cigars contain less nicotin than the
cheaper brands, which augurs ill for the large class of people who
cannot afford to smoke higher priced brands. Many of the cheaper grades
do, however, show a low percentage of nicotin.


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In Sweden, the highest death-rate before vaccination was 7

In Sweden, the highest death-rate before vaccination was 7.23
per 1,000 persons, the lowest 0.30; under permissive
vaccination the highest was 2.57, the lowest 0.12; under
compulsory vaccination the highest was 0.94, the lowest 0.0005.


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The system of Utility is objected to, on another side, as being too

high for humanity; men cannot be perpetually acting with a view to the
general interests of society
The system of Utility is objected to, on another side, as being too
high for humanity; men cannot be perpetually acting with a view to the
general interests of society. But this is to mistake the meaning of a
standard, and to confound the rule of action with the motive. Ethics
tells us what are our duties, or by what test we are to know them; but
no system of ethics requires that the motive of every action should be
a feeling of duty; our actions are rightly done provided only duty does
not condemn them. The great majority of actions have nothing to do with
the good of the world--they end with the individual; it happens to few
persons, and that rarely, to be public benefactors. Private utility is
in the mass of cases all that we have to attend to. As regards
abstinences, indeed, it would be unworthy of an intelligent agent not
to be aware that the action is one that, if practised generally, would
be generally injurious, and to not feel a sense of obligation on that
ground; but such an amount of regard for the general interest is
required under every system of morals.


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NATURE OF THE TIME SENSE

NATURE OF THE TIME SENSE.--How we perceive time is not so well
understood as our perception of space. It is evident, however, that our
idea of time is simpler than our idea of space--it has less of content,
less that we can describe. Probably the most fundamental part of our
idea of time is _progression_, or change, without which it is difficult
to think of time at all. The question then becomes, how do we perceive
change, or succession?


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Appendix IV

Appendix IV. is on some VERBAL DISPUTES. He remarks that, neither in
English nor in any other modern tongue, is the boundary fixed between
virtues and talents, vices and defects; that praise is given to natural
endowments, as well as to voluntary exertions. The epithets
_intellectual_ and _moral_ do not precisely divide the virtues; neither
does the contrast of _head_ and _heart_; many virtuous qualities
partake of both ingredients. So the sentiment of _conscious worth_, or
of its opposite, is affected by what is not in our power, as well as by
what is; by the goodness or badness of our memory, as well as by
continence or dissoluteness of conduct. Without endowments of the
understanding, the best intentions will not procure esteem.


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IV

IV.--He inculcated Practical Precepts of a self-denying kind, intended
to curb the excesses of human desire and ambition. He urged the
pleasures of self-improvement and of duty against indulgences,
honours, and worldly advancement. In the "Apology," he states it as
the second aim of his life (after imparting the shock of conscious
ignorance) to reproach men for pursuing wealth and glory more than
wisdom and virtue. In "Kriton," he lays it down that we are never to
act wrongly or unjustly, although others are unjust to us. And, in his
own life, he furnished an illustrious example of his teaching. The
same lofty strain was taken up by Plato, and repeated in most of the
subsequent Ethical schools.


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Experience teaches that a healthy and growing boy may spend six hours

of force daily upon his studies, and leave sufficient margin for
physical growth
Experience teaches that a healthy and growing boy may spend six hours
of force daily upon his studies, and leave sufficient margin for
physical growth. A girl cannot spend more than four, or, in
occasional instances, five hours of force daily upon her studies, and
leave sufficient margin for the general physical growth that she must
make in common with a boy, and also for constructing a reproductive
apparatus. If she puts as much force into her brain education as a
boy, the brain or the special apparatus will suffer. Appropriate
education and appropriate co-education must adjust their methods and
regimen to this law.


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Some progress has been made in this direction, but so far the

main results are certain degradation-products such as aniline
dyes derived from coal tar; salicylic acid; essences of fruits;
etc
Some progress has been made in this direction, but so far the
main results are certain degradation-products such as aniline
dyes derived from coal tar; salicylic acid; essences of fruits;
etc. Still these and many other discoveries of the same nature
do not prove that the laboratory of man can compete with the
laboratory of the living plant cell.


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This principle produces good results that are two-fold in their

influence
This principle produces good results that are two-fold in their
influence. First, personal kindness in the teacher induces a reciprocal
quality in the pupils. The habit of personal kindness, proceeding from
right feelings, is a potent element of good in the family, the school,
and the prison. Indeed, it is an element of good citizenship; and no one
destitute of this quality ought to be intrusted with the education of
children, or the punishment and reformation of criminals.


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An aged man of my acquaintance lay on his deathbed

An aged man of my acquaintance lay on his deathbed. In his childhood he
had first learned to speak German; but, moving with his family when he
was eight or nine years of age to an English-speaking community, he had
lost his ability to speak German, and had been unable for a third of a
century to carry on a conversation in his mother tongue. Yet during the
last days of his sickness he lost almost wholly the power to use the
English language, and spoke fluently in German. During all these years
his brain paths had retained the power to reproduce the forgotten words,
even though for so long a time the words could not be recalled. James
quotes a still more striking case of an aged woman who was seized with a
fever and, during her delirious ravings, was heard talking in Latin,
Hebrew and Greek. She herself could neither read nor write, and the
priests said she was possessed of a devil. But a physician unraveled the
mystery. When the girl was nine years of age, a pastor, who was a noted
scholar, had taken her into his home as a servant, and she had remained
there until his death. During this time she had daily heard him read
aloud from his books in these languages. Her brain had indelibly
retained the record made upon it, although for years she could not have
recalled a sentence, if, indeed, she had ever been able to do so.


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A little distrust of ourselves, who see not beyond our own horizon,

might sometimes lend charity to our judgment, and discretion to our
opposition; for, in the turmoil of politics, and the contests of
statesmanship, even, it is not always


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There seems very little doubt that the home of smallpox was

somewhere on the continent of Africa, although it is true that
there are traditions pointing to its existence in Hindustan at
least 1000 B
There seems very little doubt that the home of smallpox was
somewhere on the continent of Africa, although it is true that
there are traditions pointing to its existence in Hindustan at
least 1000 B.C. One Hindu account alludes to an ointment for
removing the cicatrices of eruption. Africa has certainly for
long been a prolific source of it: every time a fresh batch of
slaves was brought over to the United States of America there
was a fresh outbreak of smallpox.[2] It seems that the first
outbreak in Europe in the Christian era was in the latter half
of the sixth century, when it traveled from Arabia, visiting
Egypt on the way. The earliest definite statements about it
come from Arabia and are contained in an Arabic manuscript now
in the University of Leyden, which refers to the years A.D. 570
and 571. There is a good deal of evidence that the Arabs
introduced smallpox into Egypt at the sacking of Alexandria in
A.D. 640. Pilgrims and merchants distributed it throughout
Syria and Palestine and along the north of Africa; then,
crossing the Mediterranean, they took it over to Italy. The
Moors introduced it into Spain whence, via Portugal, Navarre,
Languedoc and Guienne it was carried into western and northern
Europe. The earliest physician to describe smallpox is Ahrun, a
Christian Egyptian, who wrote in Greek. He lived in Alexandria
from A.D. 610 to 641. The first independent treatise on the
disease was by the famous Arabian physician, Rhazes, who wrote
in Syriac in 920 A.D., but his book has been translated into
both Greek and Latin. The first allusion to smallpox in English
is in an Anglo-Saxon manuscript of the early part of the tenth
century; the passage is interesting--'Against pockes: very much
shall one let blood and drink a bowl full of melted butter; if
they [pustules] strike out, one should dig each with a thorn
and then drop one-year alder drink in, then they will not be
seen,' this was evidently to prevent the pitting dreaded even
at so early a date. Smallpox was first described in Germany in
1493, and appeared in Sweden first in 1578.


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SEEMINGLY USELESS INSTINCTS

SEEMINGLY USELESS INSTINCTS.--Indeed it is difficult to see that some
instincts serve a useful purpose at any time. The pugnacity and
greediness of childhood, its foolish fears, the bashfulness of
youth--these seem to be either useless or detrimental to development.
In order to understand the workings of instinct, however, we must
remember that it looks in two directions; into the future for its
application, and into the past for its explanation. We should not be
surprised if the experiences of a long past have left behind some
tendencies which are not very useful under the vastly different
conditions of today.


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The Scriptures lay down general rules, which have to be applied by the

exercise of reason and judgment
The Scriptures lay down general rules, which have to be applied by the
exercise of reason and judgment. Moreover, they pre-suppose the
principles of natural justice, and supply new sanctions and greater
certainty. Accordingly, they do not dispense with a scientific view of
morals.


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Mr

Mr. Samuel Bailey devotes the last four in his Third Series of "Letters
on the Philosophy of the Human Mind," to the subject of the Moral
Sentiments, or the feelings inspired in us by human conduct. He first
sets down five facts in the human constitution, in which moral
phenomena originate--


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I should, however, consider the arrangements proposed as temporary, and

finally to be abandoned or made permanent, as experience should dictate
I should, however, consider the arrangements proposed as temporary, and
finally to be abandoned or made permanent, as experience should dictate.


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Had Olga yielded to the solicitations of bad men and had the immigration

authorities in the federal building of Chicago discovered her in the
disreputable hotel in which her captors wanted to place her, she would
have been deported to Sweden, sent home in disgrace from the country
which had failed to protect her
Had Olga yielded to the solicitations of bad men and had the immigration
authorities in the federal building of Chicago discovered her in the
disreputable hotel in which her captors wanted to place her, she would
have been deported to Sweden, sent home in disgrace from the country
which had failed to protect her. Certainly the immigration laws might do
better than to send a girl back to her parents, diseased and disgraced
because America has failed to safeguard her virtue from the machinations
of well-known but unrestrained criminals. The possibility of deportation
on the charge of prostitution is sometimes utilized by jealous husbands
or rejected lovers. Only last year a Russian girl came to Chicago to
meet her lover and was deceived by a fake marriage. Although the man
basely deserted her within a few weeks he became very jealous a year
later when he discovered that she was about to be married to a
prosperous fellow-countryman, and made charges against her to the
federal authorities concerning her life in Russia. It was with the
greatest difficulty that the girl was saved from deportation to Russia
under circumstances which would have compelled her to take out a red
ticket in Odessa, and to live forevermore the life with which her lover
had wantonly charged her.


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But for women this ideal of comprehensive capacity (or common-sense)

must long ago have been washed away
But for women this ideal of comprehensive capacity (or common-sense)
must long ago have been washed away. It must have melted
in the frightful furnaces of ambition and eager technicality.
A man must be partly a one-idead man, because he is a
one-weaponed man--and he is flung naked into the fight.
The world"s demand comes to him direct; to his wife indirectly.
In short, he must (as the books on Success say) give 'his best';
and what a small part of a man 'his best' is! His second
and third best are often much better. If he is the first violin
he must fiddle for life; he must not remember that he is
a fine fourth bagpipe, a fair fifteenth billiard-cue, a foil,
a fountain pen, a hand at whist, a gun, and an image of God.


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Although the proof or the disproof of such theorems may not

appear to be of great consequence, yet the interdependence of
mathematical theorems is most marvelous, and the mathematical
investigator is attracted by such difficulties of long
standing
Although the proof or the disproof of such theorems may not
appear to be of great consequence, yet the interdependence of
mathematical theorems is most marvelous, and the mathematical
investigator is attracted by such difficulties of long
standing. These particular difficulties are mentioned here
mainly because they seem to be among the simplest illustrations
of the fact that mathematics is teeming with classic unknowns
as well as with knowns. By classic unknowns we mean here those
things which are not yet known to any one, but which have been
objects of study on the part of mathematicians for some time.
As our elementary mathematical text-books usually confine
themselves to an exposition of what has been fully established,
and hence is known, the average educated man is led to believe
too frequently that modern mathematical investigations relate
entirely to things which lie far beyond his training.


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The facts or surmises before Jenner at this date, then,

were--(a) Cowpox produces an eruption extremely like that of
mild smallpox, it is, therefore, probably a form of smallpox
modified by transmission through the cow; (b) And an attack of
cowpox protects from smallpox
The facts or surmises before Jenner at this date, then,
were--(a) Cowpox produces an eruption extremely like that of
mild smallpox, it is, therefore, probably a form of smallpox
modified by transmission through the cow; (b) And an attack of
cowpox protects from smallpox. To test these things
experimentally some one must first be inoculated with cowpox,
and, having recovered from the vaccinia, that same person must,
secondly, be inoculated with the virus of smallpox or be
exposed to the infection, and, thirdly, this person ought not
to take the disease.


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On the morning of Christmas day, 1821, Faraday called his wife

into his laboratory to witness, for the first time in the
history of man, the revolution of a magnet around an electric
current
On the morning of Christmas day, 1821, Faraday called his wife
into his laboratory to witness, for the first time in the
history of man, the revolution of a magnet around an electric
current. The foundations of electromagnetics were laid and the
edifice was built by Faraday upon this foundation in the
fourteen succeeding years. In those years and from those
labors, the electro-motor, the motor generator, the electrical
utilization of water power, the electric car, electric
lighting, the telephone and telegraph, in short all that is
comprised in modern electrical machinery came actually or
potentially into being. The little rotating magnet which
Faraday showed his wife was, in fact, the first electric motor.


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For example, man lives in the society of fellow-men; his actions derive

their meaning from this position
For example, man lives in the society of fellow-men; his actions derive
their meaning from this position. He has the faculty of Speech, whereby
his actions are connected with other men. Now, as man is under a
supreme moral rule, [this the author appears to assume in the very act
of proving it], there must be a rule of right as regards the use of
Speech; which rule can be no other than truth and falsehood. In other
words, veracity is a virtue.


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The author"s handling of Ethics does not extend beyond the first and

second topics--the STANDARD and the FACULTY
The author"s handling of Ethics does not extend beyond the first and
second topics--the STANDARD and the FACULTY. His Standard is Utility.
The Faculty is based on our Pleasures and Pains, with which there are
multiplied associations. Disinterested Sentiment is a real fact, but
has its origin in our own proper pleasures and pains.


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In young people, a cure can almost invariably be effected, and after a

time braces and supports are not needed
In young people, a cure can almost invariably be effected, and after a
time braces and supports are not needed.


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INTERESTS MAY BE TOO NARROW

INTERESTS MAY BE TOO NARROW.--On the other hand, it is just as possible
for our interests to be too narrow as too broad. The one who has
cultivated no interests outside of his daily round of humdrum activities
does not get enough out of life. It is possible to become so engrossed
with making a living that we forget to live--to become so habituated to
some narrow treadmill of labor with the limited field of thought
suggested by its environment, that we miss the richest experiences of
life. Many there are who live a barren, trivial, and self-centered life
because they fail to see the significant and the beautiful which lie
just beyond where their interests reach! Many there are so taken up with
their own petty troubles that they have no heart or sympathy for fellow
humanity! Many there are so absorbed with their own little achievements
that they fail to catch step with the progress of the age!


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First in value to the white slave commerce is the girl imported from

abroad who from the nature of the case is most completely in the power
of the trader
First in value to the white slave commerce is the girl imported from
abroad who from the nature of the case is most completely in the power
of the trader. She is literally friendless and unable to speak the
language and at last discouraged she makes no effort to escape. Many
cases of the international traffic were recently tried in Chicago and
the offenders convicted by the federal authorities. One of these cases,
which attracted much attention throughout the country, was of Marie, a
French girl, the daughter of a Breton stone mason, so old and poor that
he was obliged to take her from her convent school at the age of twelve
years. He sent her to Paris, where she became a little household drudge
and nurse-maid, working from six in the morning until eight at night,
and for three years sending her wages, which were about a franc a day,
directly to her parents in the Breton village. One afternoon, as she was
buying a bottle of milk at a tiny shop, she was engaged in conversation
by a young man who invited her into a little patisserie where, after
giving her some sweets, he introduced her to his friend, Monsieur Paret,
who was gathering together a theatrical troupe to go to America. Paret
showed her pictures of several young girls gorgeously arrayed and
announcements of their coming tour, and Marie felt much flattered when
it was intimated that she might join this brilliant company. After
several clandestine meetings to perfect the plan, she left the city with
Paret and a pretty French girl to sail for America with the rest of the
so-called actors. Paret escaped detection by the immigration authorities
in New York, through his ruse of the 'Kinsella troupe,' and took the
girls directly to Chicago. Here they were placed in a disreputable house
belonging to a man named Lair, who had advanced the money for their
importation. The two French girls remained in this house for several
months until it was raided by the police, when they were sent to
separate houses. The records which were later brought into court show
that at this time Marie was earning two hundred and fifty dollars a
week, all of which she gave to her employers. In spite of this large
monetary return she was often cruelly beaten, was made to do the
household scrubbing, and was, of course, never allowed to leave the
house. Furthermore, as one of the methods of retaining a reluctant girl
is to put her hopelessly in debt and always to charge against her the
expenses incurred in securing her, Marie as an imported girl had begun
at once with the huge debt of the ocean journey for Paret and herself.
In addition to this large sum she was charged, according to universal
custom, with exorbitant prices for all the clothing she received and
with any money which Paret chose to draw against her account. Later,
when Marie contracted typhoid fever, she was sent for treatment to a
public hospital and it was during her illness there, when a general
investigation was made of the white slave traffic, that a federal
officer visited her. Marie, who thought she was going to die, freely
gave her testimony, which proved to be most valuable.


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The State Reform School for Boys has now enjoyed eight full years of

life and progress; and, though we cannot estimate nor measure the good
it may have induced, or the evil it may have prevented, yet enough of
its history and results is known to justify the course of its patrons,
both public and private, and to warrant the ultimate realization of
their early cherished hopes
The State Reform School for Boys has now enjoyed eight full years of
life and progress; and, though we cannot estimate nor measure the good
it may have induced, or the evil it may have prevented, yet enough of
its history and results is known to justify the course of its patrons,
both public and private, and to warrant the ultimate realization of
their early cherished hopes. The state is most honored in the honor
awarded to its sons; and the name of LYMAN, now and evermore associated
with a work of benevolence and reform, will always command the
admiration of the citizens of the commonwealth, and stimulate the youth
of the school to acquire and practise those virtues which their generous
patron cherished in his own life and honored in others. Governor
Washburn, in the Dedication Address, said, 'We commend this school, with
its officers and inmates, to a generous and grateful public, with the
trust that the future lives of the young, who may be sent hither for
correction and reform, may prove the crowning glory of an enterprise so
auspiciously begun.' Since these words were uttered, and this hope, the
hope of many hearts, was expressed, nearly two thousand boys, charged
with various offences,--many of them petty, and others serious or even
criminal,--have been admitted to the school; and the chaplain, in his
report for the year 1854, says that 'the institution will be
instrumental in saving a majority of those who come under its fostering
care.' This opinion, based, no doubt, upon the experience which the
chaplain and other officers of the institution had had, is to be taken
as possessing a substantial basis of truth; and it at once suggests
important reflections.


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The questions relating to marriage are wholly undecideable by

intuition
The questions relating to marriage are wholly undecideable by
intuition. The natural impulses are for unlimited co-habitation. The
degree of restraint to be put upon this tendency is not indicated by
any sentiment that can be discovered in the mind. The case is very
peculiar. In thefts and murder, the immediate consequences are injury
to some one; in sexual indulgence, the immediate result is agreeable
to all concerned. The evils are traceable only in remote consequences,
which intuition can know nothing of. It is not to be wondered,
therefore, that nations, even highly civilized, have differed widely
in their marriage institutions; agreeing only in the propriety of
adopting and enforcing _some_ regulations. So essentially has this
matter been bound up with the moral code of every society, that a
proposed criterion of morality unable to grapple with it, would be
discarded as worthless. Yet there is no intuitive sentiment that can
be of any avail in the question of marriage with a deceased wife"s
sister.


title=Boulder Colorado Relationship Counseling Connection

When we apply the spectroscope to celestial objects we find

apparently an endless variety of spectra
When we apply the spectroscope to celestial objects we find
apparently an endless variety of spectra. We shall illustrate
some of the leading characteristics of these spectra as in
Figs. 13 to 18, inclusive, and Figs. 21, 22, 23 and 24. The
spectra of some nebulae consist almost exclusively of isolated
bright lines, indicating that these bodies consist of luminous
gases, as Huggins determined in 1864; but a very faint
continuous band of light frequently forms a background for the
brilliant bright lines. Many of the nebular lines are due to
hydrogen, others are due to helium; but the majority, including
the two on the extreme right in Fig. 13, which we attribute to
the hypothetical element nebulium, and the close pair on the
extreme left, have not been matched in our laboratories and,
therefore, are of unknown origin. Most of the irregular nebulae
whose spectra have been observed, the ring nebulae, the
planetary and stellar nebulae, have very similar spectra,
though with many differences in the details.[1]


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With the evidence before him, the judge felt obliged to sustain the

policeman"s charge, and as Olga could not pay the fine imposed, he
sentenced her to the city prison
With the evidence before him, the judge felt obliged to sustain the
policeman"s charge, and as Olga could not pay the fine imposed, he
sentenced her to the city prison. The girl, however, had appeared so
strangely that the judge was uncomfortable and gave her in charge of a
representative of the Juvenile Protective Association in the hope that
she could discover the whole situation, meantime suspending the
sentence. It took hours of patient conversation with the girl and the
kindly services of a well-known alienist to break into her dangerous
state of mind and to gain her confidence. Prolonged medical treatment
averted the threatened melancholia and she was at last rescued from the
meaningless despondency so hostile to life itself, which has claimed
many young victims.


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The word success can of course be used in two senses

The word success can of course be used in two senses.
It may be used with reference to a thing serving its immediate
and peculiar purpose, as of a wheel going around; or it can
be used with reference to a thing adding to the general welfare,
as of a wheel being a useful discovery. It is one thing
to say that Smith"s flying machine is a failure, and quite
another to say that Smith has failed to make a flying machine.
Now this is very broadly the difference between the old
English public schools and the new democratic schools.
Perhaps the old public schools are (as I personally think they are)
ultimately weakening the country rather than strengthening it,
and are therefore, in that ultimate sense, inefficient.
But there is such a thing as being efficiently inefficient.
You can make your flying ship so that it flies, even if you
also make it so that it kills you. Now the public school system
may not work satisfactorily, but it works; the public schools
may not achieve what we want, but they achieve what they want.
The popular elementary schools do not in that sense achieve
anything at all. It is very difficult to point to any guttersnipe
in the street and say that he embodies the ideal for which popular
education has been working, in the sense that the fresh-faced,
foolish boy in 'Etons' does embody the ideal for which
the headmasters of Harrow and Winchester have been working.
The aristocratic educationists have the positive purpose
of turning out gentlemen, and they do turn out gentlemen,
even when they expel them. The popular educationists would say
that they had the far nobler idea of turning out citizens.
I concede that it is a much nobler idea, but where are the citizens?
I know that the boy in 'Etons' is stiff with a rather silly
and sentimental stoicism, called being a man of the world.
I do not fancy that the errand-boy is rigid with that republican
stoicism that is called being a citizen. The schoolboy will really
say with fresh and innocent hauteur, 'I am an English gentleman.'
I cannot so easily picture the errand-boy drawing up his
head to the stars and answering, 'Romanus civis sum.'
Let it be granted that our elementary teachers are teaching
the very broadest code of morals, while our great headmasters
are teaching only the narrowest code of manners.
Let it be granted that both these things are being taught.
But only one of them is being learned.


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WITH their undaunted spirit for braving the wilds, the English

entered New Guinea in 1885
WITH their undaunted spirit for braving the wilds, the English
entered New Guinea in 1885. For centuries the great island had
remained a mere outline upon the map the fever-haunted glades
of its vast swamps and the broken precipices of its mountain
ranges having defied exploration, more than the morose and
savage character of its inhabitants. Even in the summer of
1913, Massy Baker the explorer, discovered a lake probably 100
miles or more in shore-line, which had remained hidden in the
midst of the dark forests of the Fly and Strickland River
regions, and here savages still in the stone age, who had never
seen a white man, measured the potency of their weapons against
the modern rifle.


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But, in the provision made at Lawrence for intellectual culture, it is

assumed, very properly, that the operatives are familiar with the
branches usually taught in the public schools
But, in the provision made at Lawrence for intellectual culture, it is
assumed, very properly, that the operatives are familiar with the
branches usually taught in the public schools. This could not be assumed
of an English manufacturing population, nor, indeed, of any town
population, considered as a whole. Herein America has an advantage over
England. Our laborers occupy a higher standpoint intellectually, and in
that proportion their labors are more effective and economical. The
managers and proprietors at Lawrence were influenced by a desire to
improve the condition of the laborers, and had no regard to any
pecuniary return to themselves, either immediate or remote. And it would
be a sufficient satisfaction to witness the growth of knowledge and
morality, thereby elevating society, and rendering its institutions more
secure.


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In the plan indicated, I have, throughout, assumed the disposition of

the farmers to educate themselves
In the plan indicated, I have, throughout, assumed the disposition of
the farmers to educate themselves. This assumption implies a certain
degree of education already attained; for a consciousness of the
necessity of education is only developed by culture, learning, and
reflection. Such being the admitted fact, it remains that the farmers
themselves ought at once to institute such means of self-improvement as
are at their command. They are, in nearly every state of this Union, a
majority of the voters, and the controlling force of society and the
government; but I do not from these facts infer the propriety of a
reliance on their part upon the powers which they may thus direct.
However wisely said, when first said, it is not wise to 'look to the
government for too much;' and there can be no reasonable doubt of the
ability of the farmers to institute and perfect such measures of
self-education as are at present needed. But the spirit in which they
enter upon this work must be broad, comprehensive, catholic. They will
find something, I hope, of example, something of motive, something of
power, in their experience as friends and supporters of our system of
common school education; and something of all these, I trust, in the
facts that this system is kept in motion by the self-imposed taxation of
the whole people; that all individuals and classes of men, forgetting
their differences of opinion in politics and religion, rally to its
support, as being in itself a safe basis on which may be built whatever
structures men of wisdom and virtue and piety may desire to erect,
whether they labor first and chiefly for the world that is, or for that
which is to come.


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In 1856, Perkin, an English chemist, discovered the coal-tar

(anilin) dyes
In 1856, Perkin, an English chemist, discovered the coal-tar
(anilin) dyes. The cost of this investigation, which was
carried out in an improvised, private laboratory was
negligible. Yet, in 1905, the United States imported $5,635,164
worth of these dyes from Europe, and Germany exported
$24,065,500 worth to all parts of the world.[5] To-day we read
that great industries in this country are paralyzed because
these dyes temporarily can not be imported from Germany. All of
these vast results sprang from a modest little laboratory, a
meager equipment and the genius and patience of one man.


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She was but one of thousands of young women whose undisciplined minds

are fatally assailed by the subtleties and sophistries of city life, and
who have lost their bearings in the midst of a multitude of new
imaginative impressions
She was but one of thousands of young women whose undisciplined minds
are fatally assailed by the subtleties and sophistries of city life, and
who have lost their bearings in the midst of a multitude of new
imaginative impressions. It is hard for a girl, thrilled by the mere
propinquity of city excitements and eager to share them, to keep to the
gray and monotonous path of regular work. Almost every such girl of the
hundreds who have come to grief, 'begins' by accepting invitations to
dinners and places of amusement. She is always impressed with the ease
for concealment which the city affords, although at the same time
vaguely resentful that it is so indifferent to her individual existence.
It is impossible to estimate the amount of clandestine prostitution
which the modern city contains, but there is no doubt that the growth of
the social evil at the present moment, lies in this direction. Another
of its less sinister developments is perhaps a contemporary
manifestation of that break, long considered necessary, between
established morality and artistic freedom represented by the hetaira in
Athens, the gifted actress in Paris, the geisha in Japan. Insofar as
such women have been treated as independent human beings and prized for
their mental and social charm, even although they are on a commercial
basis, it makes for a humanization of this most sordid business. Such
open manifestations of prostitution hasten social control, because
publicity has ever been the first step toward community understanding
and discipline.


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It is stated that a distinguished modern philosopher often says, 'I

don"t know,' when the curiosity or science of his pupils suggests
questions that he has not considered
It is stated that a distinguished modern philosopher often says, 'I
don"t know,' when the curiosity or science of his pupils suggests
questions that he has not considered. If we respect and admire the
wisdom of the wise, how ought we to be humbled, intellectually, by the
reflection that the unknown far exceeds the known, and that all become
as little children when they enter the temple of the sages! The
ancients prized schools, teachers, and learning, because they were
essential to wisdom; and wisdom enabled them to live temperately,
justly, and happily, in the present world; while we prize schools,
teachers, and learning, because they contribute to what we call success
in life. The population of New England, is composed of skilful artisans,
intelligent merchants, shrewd or eloquent lawyers, industrious and
intelligent farmers; and to these results our system of education is too
exclusively subservient. These results are not to be condemned, nor are
the processes by which they are secured to be neglected. But our schools
ought to do something always and for every one, for the full development
of a character that is essential to artisans, merchants, lawyers, or
farmers. Learning should not be prized merely as an aid to the daily
work of life,--though this it properly is and ever ought to be,--but for
its expansive power in the mind and soul, by which we attain to a more
perfect knowledge of things human and divine. There are many persons who
accomplish satisfactorily the tasks assigned them, but who do not always
comprehend the processes of life, in its political, social, literary,
scientific and industrial relations, by which the affairs of the world
are guided.


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[33] Quensel, Ulrik: _The Alcohol Question from a Medical

Viewpoint--Studies in the Pathology of Alcoholism_, Year Book, United
States Brewers" Association, 1914, p
[33] Quensel, Ulrik: _The Alcohol Question from a Medical
Viewpoint--Studies in the Pathology of Alcoholism_, Year Book, United
States Brewers" Association, 1914, p. 168.


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If it be now asked, what and where is Justice? the answer is--"every

man to attend to his own business
If it be now asked, what and where is Justice? the answer is--"every
man to attend to his own business." Injustice occurs when any one
abandons his post, or meddles with what does not belong to him; and
more especially when any one of a lower division aspires to the
function of a higher. Such is Justice for the city, and such is it in
the individual; the higher faculty--Reason, must control the two
lower--Courage and Appetite. Justice is thus a sort of harmony or
balance of the mental powers; it is to the mind what health is to the
body. Health is the greatest good, sickness the greatest evil, of the
body; so is Justice of the mind.


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The identical education of the sexes has borne the fruit which we have

pointed out
The identical education of the sexes has borne the fruit which we have
pointed out. Their identical co-education will intensify the evils of
separate identical education; for it will introduce the element of
emulation, and it will introduce this element in its strongest form.
It is easy to frame a theoretical emulation, in which results only are
compared and tested, that would be healthy and invigorating; but such
theoretical competition of the sexes is not at all the sort of steady,
untiring, day-after-day competition that identical co-education
implies. It is one thing to put up a goal a long way off,--five or six
months or three or four years distant,--and tell boys and girls, each
in their own way, to strive for it, and quite a different thing to
put up the same goal, at the same distance, and oblige each sex to run
their race for it side by side on the same road, in daily competition
with each other, and with equal expenditure of force at all times.
Identical co-education is racing in the latter way. The inevitable
results of it have been shown in some of the cases we have narrated.
The trial of it on a larger scale would only yield a larger number of
similar degenerations, weaknesses, and sacrifices of noble lives. Put
a boy and girl together upon the same course of study, with the same
lofty ideal before them, and hold up to their eyes the daily
incitements of comparative progress, and there will be awakened within
them a stimulus unknown before, and that separate study does not
excite. The unconscious fires that have their seat deep down in the
recesses of the sexual organization will flame up through every
tissue, permeate every vessel, burn every nerve, flash from the eye,
tingle in the brain, and work the whole machine at highest pressure.
There need not be, and generally will not be, any low or sensual
desire in all this elemental action. It is only making youth work over
the tasks of sober study with the wasting force of intense passion. Of
course such strenuous labor will yield brilliant, though temporary,
results. The fire is kept alive by the waste of the system, and soon
burns up its source. The first sex to suffer in this exhilarating and
costly competition must be, as experience shows it is, the one that
has the largest amount of force in readiness for immediate call; and
this is the female sex. At the age of development, Nature mobilizes
the forces of a girl"s organization for the purpose of establishing a
function that shall endure for a generation, and for constructing an
apparatus that shall cradle and nurse a race. These mobilized forces,
which, at the technical educational period, the girl possesses and
controls largely in excess of the boy, under the passionate stimulus
of identical co-education, are turned from their divinely-appointed
field of operations, to the region of brain activity. The result is a
most brilliant show of cerebral pyrotechnics, and degenerations that
we have described.


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MAGNIFICENCE [Greek: megaloprepeia] is a grander kind of Liberality;

its characteristic is greatness of expenditure, with suitableness to
the person, the circumstances, and the purpose
MAGNIFICENCE [Greek: megaloprepeia] is a grander kind of Liberality;
its characteristic is greatness of expenditure, with suitableness to
the person, the circumstances, and the purpose. The magnificent man
takes correct measure of each; he is in his way a man of Science
[Greek: ho de megaloprepaes epistaemoni eoike]--II. The motive must be
honourable, the outlay unstinted, and the effect artistically splendid.
The service of the gods, hospitality to foreigners, public works, and
gifts, are proper occasions. Magnificence especially becomes the
well-born and the illustrious. The house of the magnificent man will be
of suitable splendour; everything that he does will show taste and
propriety. The extremes, or corresponding defects of character, are, on
the one side, vulgar, tasteless profusion, and on the other, meanness
or pettiness, which for some paltry saving will spoil the effect of a
great outlay (II.).


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These opposing sects sprang from Sokrates, and passed, with little

modification, the one into the Stoics, the other into the Epicureans
These opposing sects sprang from Sokrates, and passed, with little
modification, the one into the Stoics, the other into the Epicureans.
Both ANTISTHENES, the founder of the Cynics, and ARISTIPPUS, the
founder of the Cyrenaics, were disciples of Sokrates.


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It is through the action and interaction of these two factors, then,

that man is to work out his destiny
It is through the action and interaction of these two factors, then,
that man is to work out his destiny. What he _is_, coupled with what he
may _do_, leads him to what he may _become_. Every man possesses in some
degree a spark of divinity, a sovereign individuality, a power of
independent initiative. This is all he needs to make him free--free to
do his best in whatever walk of life he finds himself. If he will but do
this, the doing of it will lead him into a constantly growing freedom,
and he can voice the cry of every earnest heart:


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On the other hand, reason is insufficient of itself to constitute the

feeling of moral approbation or disapprobation
On the other hand, reason is insufficient of itself to constitute the
feeling of moral approbation or disapprobation. Reason shows the means
to an end; but if we are otherwise indifferent to the end, the
reasonings fall inoperative on the mind. Here then a _sentiment_ must
display itself, a delight in the happiness of men, and a repugnance to
what causes them misery. Reason teaches the consequences of actions;
Humanity or Benevolence is roused to make a distinction in favour of
such as are beneficial.


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The principle covers, however, the whole of modern life

The principle covers, however, the whole of modern life.
Morris and the merely aesthetic mediaevalists always indicated
that a crowd in the time of Chaucer would have been brightly
clad and glittering, compared with a crowd in the time of
Queen Victoria. I am not so sure that the real distinction
is here. There would be brown frocks of friars in the first
scene as well as brown bowlers of clerks in the second.
There would be purple plumes of factory girls in the second
scene as well as purple lenten vestments in the first.
There would be white waistcoats against white ermine; gold watch
chains against gold lions. The real difference is this:
that the brown earth-color of the monk"s coat was instinctively
chosen to express labor and humility, whereas the brown color
of the clerk"s hat was not chosen to express anything.
The monk did mean to say that he robed himself in dust.
I am sure the clerk does not mean to say that he crowns
himself with clay. He is not putting dust on his head,
as the only diadem of man. Purple, at once rich and somber,
does suggest a triumph temporarily eclipsed by a tragedy.
But the factory girl does not intend her hat to express a triumph
temporarily eclipsed by a tragedy; far from it. White ermine
was meant to express moral purity; white waistcoats were not.
Gold lions do suggest a flaming magnanimity; gold watch chains do not.
The point is not that we have lost the material hues, but that we
have lost the trick of turning them to the best advantage.
We are not like children who have lost their paint box and
are left alone with a gray lead-pencil. We are like children
who have mixed all the colors in the paint-box together
and lost the paper of instructions. Even then (I do not deny)
one has some fun.


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The _physical_ sanction includes the pleasures and pains arising in the

ordinary course of nature, unmodified by the will of any human being,
or of any supernatural being
The _physical_ sanction includes the pleasures and pains arising in the
ordinary course of nature, unmodified by the will of any human being,
or of any supernatural being.


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Although this chapter is but a small part of the work, it completes the

author"s demonstration of his ethical theory
Although this chapter is but a small part of the work, it completes the
author"s demonstration of his ethical theory.


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Such a course of training requires individual effort and personal

self-sacrifice
Such a course of training requires individual effort and personal
self-sacrifice. It would not be wise to follow the plan of the Athenian
orator; he adapted his training to his personal circumstances, and the
customs of the country. His history is chiefly valuable for the lessons
of self-reliance, and the example of perseverance under discouragements,
that it furnishes. But it is always a solemn duty to hold up before
youth noble models of industry, perseverance, and success, that they may
be stimulated to the work of life by the assurance of history that,


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Obedient to the American educational maxim, that boys" schools and

girls" schools are one, and that the one is the boys" school, the
female schools have copied the methods which have grown out of the
requirements of the male organization
Obedient to the American educational maxim, that boys" schools and
girls" schools are one, and that the one is the boys" school, the
female schools have copied the methods which have grown out of the
requirements of the male organization. Schools for girls have been
modelled after schools for boys. Were it not for differences of dress
and figure, it would be impossible, even for an expert, after visiting
a high school for boys and one for girls, to tell which was arranged
for the male and which for the female organization. Our girls"
schools, whether public or private, have imposed upon their pupils a
boy"s regimen; and it is now proposed, in some quarters, to carry this
principle still farther, by burdening girls, after they leave school,
with a quadrennium of masculine college regimen. And so girls are to
learn the alphabet in college, as they have learned it in the
grammar-school, just as boys do. This is grounded upon the supposition
that sustained regularity of action and attendance may be as safely
required of a girl as of a boy; that there is no physical necessity
for periodically relieving her from walking, standing, reciting, or
studying; that the chapel-bell may call her, as well as him, to a
daily morning walk, with a standing prayer at the end of it,
regardless of the danger that such exercises, by deranging the tides
of her organization, may add to her piety at the expense of her
blood; that she may work her brain over mathematics, botany,
chemistry, German, and the like, with equal and sustained force on
every day of the month, and so safely divert blood from the
reproductive apparatus to the head; in short, that she, like her
brother, develops health and strength, blood and nerve, intellect and
life, by a regular, uninterrupted, and sustained course of work. All
this is not justified, either by experience or physiology. The
gardener may plant, if he choose, the lily and the rose, the oak and
the vine, within the same enclosure; let the same soil nourish them,
the same air visit them, and the same sunshine warm and cheer them;
still, he trains each of them with a separate art, warding from each
its peculiar dangers, developing within each its peculiar powers, and
teaching each to put forth to the utmost its divine and peculiar gifts
of strength and beauty. Girls lose health, strength, blood, and nerve,
by a regimen that ignores the periodical tides and reproductive
apparatus of their organization. The mothers and instructors, the
homes and schools, of our country"s daughters, would profit by
occasionally reading the old Levitical law. The race has not yet quite
outgrown the physiology of Moses.


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1

1. Observe a schoolroom of children at work with the aim of discovering
any that show defects of vision or hearing. What are the symptoms? What
is the effect of inability to hear or see well upon interest and
attention?


title=site map

Nor let the objection prevail that the expense is to be increased

Nor let the objection prevail that the expense is to be increased. It is
not the purpose to set up an establishment and maintain it for a
specific sum of money, but to provide thorough mental and moral training
for the inmates. Make the work efficient, though it be limited to a
small number, rather than inaugurate a magnificent failure.


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WILL TO BE TRAINED IN COMMON ROUND OF DUTIES

WILL TO BE TRAINED IN COMMON ROUND OF DUTIES.--What is needed in
developing the will is a deep moral interest in whatever we set out to
do, and a high purpose to do it up to the limit of our powers. Without
this, any artificial exercises, no matter how carefully they are devised
or how heroically they are carried out, cannot but fail to fit us for
the real tests of life; with it, artificial exercises are superfluous.
It matters not so much what our vocation as how it is performed. The
most commonplace human experience is rich in opportunities for the
highest form of expression possible to the will--that of directing us
into right lines of action, and of holding us to our best in the
accomplishment of some dominant purpose.


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It is still a country of surprises, as when petroleum fields,

probably 1,000 square miles in area, were discovered only about
four years ago along the Vailala River, the natives having
concealed their knowledge of the bubbling gas springs through
fear of offending the evil spirits of the place
It is still a country of surprises, as when petroleum fields,
probably 1,000 square miles in area, were discovered only about
four years ago along the Vailala River, the natives having
concealed their knowledge of the bubbling gas springs through
fear of offending the evil spirits of the place. It is evident
that although the country has been merely glanced over, there
are both agricultural and mineral resources of a promising
nature in Papua. It remains but for modern medicine to
over-come the infections of the tropics for the region to rise
into prominence as one of the self-supporting colonies of the
British empire.


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It is to some extent true that the duties and exactions of the schools

seriously test the health of pupils; but it is, as I believe, more
generally true that many pupils are physically unable to meet the
ordinary and proper duties of the school-room
It is to some extent true that the duties and exactions of the schools
seriously test the health of pupils; but it is, as I believe, more
generally true that many pupils are physically unable to meet the
ordinary and proper duties of the school-room. School life, as usually
conducted, is physically injurious, and our best efforts thus far have
been limited to the dissemination of elementary knowledge of physiology
as a science, and to an acquaintance with a limited number of important
physiological facts. Yet even here little has been accomplished in
comparison with what may be done. In this department there is much
instruction given that has no practical value, and children are often
permitted to live in daily and uniform neglect of the most essential
truths of science and the facts of human experience. Neither physiology
nor hygiene can be of much value in the schools, as a study, unless
there is an application of what is taught. Great proficiency cannot be
made in these branches in the brief period of school life; but a
competent teacher may induce the pupils to put in practice the lessons
that are applicable to childhood and youth. If, however, as is sometimes
the case, pupils are undermining the physical constitution in their
efforts to know how they are made, the loss is, unquestionably, more
than the gain. Physical health and growth depend, first, upon
opportunity; and hence it happens that, where physical life is most
defective, there the greatest difficulties in the way of its improvement
are found. Boys born in the country, living upon farms, accustomed
continually to outdoor labors and sports, walking a mile or more every
day to school, have but little use, in their own persons, for the
science or facts of physiology; and it is a very rare thing, where such
conditions have existed, that any teacher is able to exact an amount of
intellectual service that proves in any perceptible degree injurious.


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It is to some extent true that the duties and exactions of the schools

seriously test the health of pupils; but it is, as I believe, more
generally true that many pupils are physically unable to meet the
ordinary and proper duties of the school-room
It is to some extent true that the duties and exactions of the schools
seriously test the health of pupils; but it is, as I believe, more
generally true that many pupils are physically unable to meet the
ordinary and proper duties of the school-room. School life, as usually
conducted, is physically injurious, and our best efforts thus far have
been limited to the dissemination of elementary knowledge of physiology
as a science, and to an acquaintance with a limited number of important
physiological facts. Yet even here little has been accomplished in
comparison with what may be done. In this department there is much
instruction given that has no practical value, and children are often
permitted to live in daily and uniform neglect of the most essential
truths of science and the facts of human experience. Neither physiology
nor hygiene can be of much value in the schools, as a study, unless
there is an application of what is taught. Great proficiency cannot be
made in these branches in the brief period of school life; but a
competent teacher may induce the pupils to put in practice the lessons
that are applicable to childhood and youth. If, however, as is sometimes
the case, pupils are undermining the physical constitution in their
efforts to know how they are made, the loss is, unquestionably, more
than the gain. Physical health and growth depend, first, upon
opportunity; and hence it happens that, where physical life is most
defective, there the greatest difficulties in the way of its improvement
are found. Boys born in the country, living upon farms, accustomed
continually to outdoor labors and sports, walking a mile or more every
day to school, have but little use, in their own persons, for the
science or facts of physiology; and it is a very rare thing, where such
conditions have existed, that any teacher is able to exact an amount of
intellectual service that proves in any perceptible degree injurious.


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Secondly, it may mean our strongest passion, what most frequently

prevails with us and shows our individual characters
Secondly, it may mean our strongest passion, what most frequently
prevails with us and shows our individual characters. In this sense,
vice may be natural.


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Sincerity of soul and earnestness of purpose will achieve success

Sincerity of soul and earnestness of purpose will achieve success.
According to an eminent authority, there are three kinds of great men:
those who are born great, those who achieve greatness, and those who
have greatness thrust upon them. If we take greatness of birth to be in
greatness of soul and intellect, and not in the mere accident of
ancestry, it is such only who have greatness thrust upon them; for the
world, after all, rarely makes a mistake in this respect. But there is a
larger and a nobler class, whose greatness, whatever it is, must be
achieved; and to this class I address myself.


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Certainly all the great religions of the world have recognized youth"s

need of spiritual help during the trying years of adolescence
Certainly all the great religions of the world have recognized youth"s
need of spiritual help during the trying years of adolescence. The
ceremonies of the earliest religions deal with this instinct almost to
the exclusion of others, and all later religions attempt to provide the
youth with shadowy weapons for the struggle which lies ahead of him, for
the wise men in every age have known that only the power of the spirit
can overcome the lusts of the flesh. In spite of this educational
advance, courses of study in many public and private schools are still
prepared exactly as if educators had never known that at fifteen or
sixteen years of age, the will power being still weak, the bodily
desires are keen and insistent. The head master of Eton, Mr. Lyttleton,
who has given much thought to this gap in the education of youth says,
'The certain result of leaving an enormous majority of boys unguided and
uninstructed in a matter where their strongest passions are concerned,
is that they grow up to judge of all questions connected with it, from a
purely selfish point of view.' He contends that this selfishness is due
to the fact that any single suggestion or hint which boys receive on the
subject comes from other boys or young men who are under the same potent
influences of ignorance, curiosity and the claims of self. No wholesome
counter-balance of knowledge is given, no attempt is made to invest the
subject with dignity or to place it in relation to the welfare of others
and to universal law. Mr. Lyttleton contends that this alone can explain
the peculiarly brutal attitude towards 'outcast' women which is a
sustained cruelty to be discerned in no other relation of English life.
To quote him again: 'But when the victims of man"s cruelty are not birds
or beasts but our own countrywomen, doomed by the hundred thousand to a
life of unutterable shame and hopeless misery, then and then only the
general average tone of young men becomes hard and brutally callous or
frivolous with a kind of coarse frivolity not exhibited in relation to
any other form of human suffering.' At the present moment thousands of
young people in our great cities possess no other knowledge of this
grave social evil which may at any moment become a dangerous personal
menace, save what is imparted to them in this brutal flippant spirit. It
has been said that the child growing up in the midst of civilization
receives from its parents and teachers something of the accumulated
experience of the world on all other subjects save upon that of sex. On
this one subject alone each generation learns little from its
predecessors.


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Habit is our 'best friend or worst enemy

Habit is our 'best friend or worst enemy.' We are 'walking bundles of
habits.' Habit is the 'fly-wheel of society,' keeping men patient and
docile in the hard or disagreeable lot which some must fill. Habit is a
'cable which we cannot break.' So say the wise men. Let me know your
habits of life and you have revealed your moral standards and conduct.
Let me discover your intellectual habits, and I understand your type of
mind and methods of thought. In short, our lives are largely a daily
round of activities dictated by our habits in this line or that. Most of
our movements and acts are habitual; we think as we have formed the
habit of thinking; we decide as we are in the habit of deciding; we
sleep, or eat, or speak as we have grown into the habit of doing these
things; we may even say our prayers or perform other religious exercises
as matters of habit. But while habit is the veriest tyrant, yet its good
offices far exceed the bad even in the most fruitless or depraved life.


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It is said that Abbe Fissiaux, the head of the colony of Marseilles,

when visiting Mettray, a kind of reform school, at which boys under
sixteen years of age, who have committed offences without discernment,
are sent, asked the colonists to point out to him the three best boys
It is said that Abbe Fissiaux, the head of the colony of Marseilles,
when visiting Mettray, a kind of reform school, at which boys under
sixteen years of age, who have committed offences without discernment,
are sent, asked the colonists to point out to him the three best boys.
The looks of the whole body immediately designated three young persons
whose conduct had been irreproachable to an exceptional degree. He then
applied a more delicate test. 'Point out to me,' said he, 'the worst
boy.' All the children remained motionless, and made no sign; but one
little urchin came forward, with a pitiful air, and said, in a very low
tone, '_It is me._' Such were the public sentiment and sense of honor,
even in a reform school. This frankness in the lad was followed by
reformation; and he became in after years a good soldier,--the life
anticipated for many members of the institution.


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