eternal different Relations that different Things bear one to another,
and the same consequent Fitness or Unfitness of the application of
different things or different relations one to another, with regard to
which the will of God always and necessarily does determine itself to
choose to act only what is agreeable to Justice, Equity, Goodness, and
Truth, in order to the welfare of the whole universe--ought likewise
constantly to determine the Wills of all subordinate rational beings,
to govern all their actions by the same rules, for the good of the
public, in their respective stations
He enounces this all-comprehensive proposition: "The same necessary and
eternal different Relations that different Things bear one to another,
and the same consequent Fitness or Unfitness of the application of
different things or different relations one to another, with regard to
which the will of God always and necessarily does determine itself to
choose to act only what is agreeable to Justice, Equity, Goodness, and
Truth, in order to the welfare of the whole universe--ought likewise
constantly to determine the Wills of all subordinate rational beings,
to govern all their actions by the same rules, for the good of the
public, in their respective stations. That is, these eternal and
necessary differences of things make it fit and reasonable for
creatures so to act; they cause it to be their duty, or lay an
obligation on them so to do; even separate from the consideration of
these Rules being the positive Will or Command of God, and also
antecedent to any respect or regard, expectation or apprehension of any
particular private and personal Advantage or Disadvantage, Reward or
Punishment, either present or future, annexed either by natural
consequence, or by positive appointment, to the practising or
neglecting of these rules. In the explication of this, nearly his whole
system is contained.
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