doctrine that, through the mere contemplation of our human faculties
and springs of action, we can discern certain relations which must
exist among them by the necessity of man"s moral being
He explains his position farther, by professing to follow Butler in the
doctrine that, through the mere contemplation of our human faculties
and springs of action, we can discern certain relations which must
exist among them by the necessity of man"s moral being. Butler
maintains that, by merely comparing appetite with conscience as springs
of action, we see conscience is superior and ought to rule; and Whewell
conceives this to be self-evident, and expresses it by stating that
_the Lower parts of our nature are to be governed by the Higher_. Men
being considered as social beings, capable of mutual understanding
through speech, it is self-evident that their rule must include
veracity. In like manner, it is self-evident from the same
consideration of social relationship, that each man should abstain from
violence and anger towards others, that is, _love his fellow men_.