Chapter IV. continues the subject, and draws a distinction between two
cases; the case where the objects of a feeling do not concern either
ourselves or the person himself, and the case where they do concern one
or other. The first case is shown in matters of taste and science,
where we derive pleasure from sympathy, but yet can tolerate
difference. The other case is exemplified in our personal fortunes; in
these, we cannot endure any one refusing us their sympathy. Still, it
is to be noted that the sympathizer does not fully attain the level of
the sufferer; hence the sufferer, aware of this, and desiring the
satisfaction of a full accord with his friend, tones down his own
vehemence till it can be fully met by the other; which very
circumstance is eventually for his own good, and adds to, rather than
detracts from, the tranquillizing influence of a friendly presence. We
sober down our feelings still more before casual acquaintance and
strangers; and hence the greater equality of temper in the man of the
world than in the recluse.
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