As the proof, that the sun is visible, is that people actually see it,

so the proof that happiness is desirable, is that people do actually
desire it
As the proof, that the sun is visible, is that people actually see it,
so the proof that happiness is desirable, is that people do actually
desire it. No reason can be given why the general happiness is
desirable, beyond the fact that each one desires their own happiness.


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He enounces this all-comprehensive proposition: "The same necessary and

eternal different Relations that different Things bear one to another,
and the same consequent Fitness or Unfitness of the application of
different things or different relations one to another, with regard to
which the will of God always and necessarily does determine itself to
choose to act only what is agreeable to Justice, Equity, Goodness, and
Truth, in order to the welfare of the whole universe--ought likewise
constantly to determine the Wills of all subordinate rational beings,
to govern all their actions by the same rules, for the good of the
public, in their respective stations
He enounces this all-comprehensive proposition: "The same necessary and
eternal different Relations that different Things bear one to another,
and the same consequent Fitness or Unfitness of the application of
different things or different relations one to another, with regard to
which the will of God always and necessarily does determine itself to
choose to act only what is agreeable to Justice, Equity, Goodness, and
Truth, in order to the welfare of the whole universe--ought likewise
constantly to determine the Wills of all subordinate rational beings,
to govern all their actions by the same rules, for the good of the
public, in their respective stations. That is, these eternal and
necessary differences of things make it fit and reasonable for
creatures so to act; they cause it to be their duty, or lay an
obligation on them so to do; even separate from the consideration of
these Rules being the positive Will or Command of God, and also
antecedent to any respect or regard, expectation or apprehension of any
particular private and personal Advantage or Disadvantage, Reward or
Punishment, either present or future, annexed either by natural
consequence, or by positive appointment, to the practising or
neglecting of these rules. In the explication of this, nearly his whole
system is contained.


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The sacred number, three, dominates the human frame

The sacred number, three, dominates the human frame. There is a
trinity in our anatomy. Three systems, to which all the organs are
directly or indirectly subsidiary, divide and control the body. First,
there is the nutritive system, composed of stomach, intestines, liver,
pancreas, glands, and vessels, by which food is elaborated, effete
matter removed, the blood manufactured, and the whole organization
nourished. This is the commissariat. Secondly, there is the nervous
system, which co-ordinates all the organs and functions; which enables
man to entertain relations with the world around him, and with his
fellows; and through which intellectual power is manifested, and human
thought and reason made possible. Thirdly, there is the reproductive
system, by which the race is continued, and its grasp on the earth
assured. The first two of these systems are alike in each sex. They
are so alike, that they require a similar training in each, and yield
in each a similar result. The machinery of them is the same. No
scalpel has disclosed any difference between a man"s and a woman"s
liver. No microscope has revealed any structure, fibre, or cell, in
the brain of man or woman, that is not common to both. No analysis or
dynamometer has discovered or measured any chemical action or
nerve-force that stamps either of these systems as male or female.
From these anatomical and physiological data alone, the inference is
legitimate, that intellectual power, the correlation and measure of
cerebral structure and metamorphosis, is capable of equal development
in both sexes. With regard to the reproductive system, the case is
altogether different. Woman, in the interest of the race, is dowered
with a set of organs peculiar to herself, whose complexity, delicacy,
sympathies, and force are among the marvels of creation. If properly
nurtured and cared for, they are a source of strength and power to
her. If neglected and mismanaged, they retaliate upon their possessor
with weakness and disease, as well of the mind as of the body. God was
not in error, when, after Eve"s creation, he looked upon his work,
and pronounced it good. Let Eve take a wise care of the temple God
made for her, and Adam of the one made for him, and both will enter
upon a career whose glory and beauty no seer has foretold or poet
sung.


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"attempt to account for the constitution and mechanical origin

of the universe on Newtonian principles only wanted the
knowledge of thermodynamics, which the subsequent experiments
of Davy, Rumford and Joule supplied, to lead to thoroughly
definite explanation of all that is known regarding the present
actions and temperatures of the Earth and of the Sun and all
other heavenly bodies
"attempt to account for the constitution and mechanical origin
of the universe on Newtonian principles only wanted the
knowledge of thermodynamics, which the subsequent experiments
of Davy, Rumford and Joule supplied, to lead to thoroughly
definite explanation of all that is known regarding the present
actions and temperatures of the Earth and of the Sun and all
other heavenly bodies."


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As early as 1828, the Committee on Education of the House of

Representatives, in a Report made by Hon
As early as 1828, the Committee on Education of the House of
Representatives, in a Report made by Hon. W. B. Calhoun, declared, 'That
means should be devised for the establishment of a fund having in view
not the _support_, but the _encouragement_, of the common schools, and
the instruction of school teachers.' This report was made in the month
of January, and in February following the same committee say: 'The
establishment of a fund should look to the support of an institution for
the instruction of school teachers in each county in the commonwealth,
and to the distribution, annually, to all the towns, of such a sum for
the benefit of the schools as shall simply operate as an encouragement
to proportionate efforts on the part of the towns. A fund which should
be so large as to suffice for the support of the whole school
establishment of the state, as is the case in Connecticut, would, in the
opinion of the committee, be rather detrimental than advantageous; it
would only serve to draw off from the mass of the community that
animating interest which will ever be found indispensable where a
resolute feeling upon the subject is wished for or expected. Such a
result is, in every sense, to be deprecated, and whatever may tend to
it, even remotely, should be anxiously avoided. A fund which should
admit of the distribution of one thousand dollars to any town which
should raise three thousand dollars, in any manner within itself, or in
that proportion, would operate as a strong incentive to high efforts;
and, if to this should be added the further requisition of a faithful
return to the Legislature, annually, of the condition of the schools,
the consequences could not be otherwise than decidedly favorable.' This
report was accompanied by a bill 'for the establishment of the
Massachusetts Literary Fund.' The bill followed the report in regard to
the proportionate amount of the income of the fund to be distributed to
the several towns. This bill failed to become a law.


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