The names in each city are then arranged in groups according to

their nationality and averages computed from the percentages
established for each name
The names in each city are then arranged in groups according to
their nationality and averages computed from the percentages
established for each name. These averages, which appear at the
bottom of each column, give a fair estimation of the capability
of the different nationalities, but are, nevertheless, open to
a few minor errors. For instance, the Germans head the list in
New York with 0.73 per cent. for only one third of a single
name, while the English rank second with a total of 15 5/6
names. The final averages for nationality, however, which
appear at the bottom of the fifth column and which are made
from the averages computed for each city, partly eliminate this
error and place the groups in their proper rank.


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4

4. Have you a strong power of will? Can you control your attention? Do
you submit easily to temptation? Can you hold yourself up to a high
degree of effort? Can you persevere? Have you ever failed in the
attainment of some cherished ideal because you could not bring yourself
to pay the price in the sacrifice or effort necessary?


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But, although exercise when self-imposed is wholesome, exercise to which

one is naturally attracted is more so
But, although exercise when self-imposed is wholesome, exercise to which
one is naturally attracted is more so. Golf, horse-back riding, tennis,
usually inspire enthusiasm, and enthusiasm itself is healthful. Walking
may also do so, if the walk has an object, as in mountain-climbing,
when often the artistic feelings may be enlisted in the sport. Working
out an ideal stroke in rowing, perfecting one"s game in polo or other
sports, are other examples.


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BAILEY

BAILEY. Facts of the human constitution that give origin to moral
phenomena:--susceptibility to pleasure and pain, and to the causes of
them; reciprocation of these; our expecting reciprocation from others;
sympathy. Consideration of our feelings in regard to actions done to
us by others. Our feelings as spectators of actions done to others by
others. Actions done to ourselves by others. The different cases
combine to modify each other. Explanation of the discrepancies of the
moral sentiment in different communities. The consequences of actions
the only criterion for rectifying the diversities. Objections to the
happiness-test. The term Utility unsuitable. Disputes as to the origin
of moral sentiment in Reason or in a Moral Sense.


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We can hardly form a notion of Conscience without this idea of

superiority
We can hardly form a notion of Conscience without this idea of
superiority. Had it might, as it has right, it would govern the world.


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