It is said that Abbe Fissiaux, the head of the colony of Marseilles,

when visiting Mettray, a kind of reform school, at which boys under
sixteen years of age, who have committed offences without discernment,
are sent, asked the colonists to point out to him the three best boys
It is said that Abbe Fissiaux, the head of the colony of Marseilles,
when visiting Mettray, a kind of reform school, at which boys under
sixteen years of age, who have committed offences without discernment,
are sent, asked the colonists to point out to him the three best boys.
The looks of the whole body immediately designated three young persons
whose conduct had been irreproachable to an exceptional degree. He then
applied a more delicate test. 'Point out to me,' said he, 'the worst
boy.' All the children remained motionless, and made no sign; but one
little urchin came forward, with a pitiful air, and said, in a very low
tone, '_It is me._' Such were the public sentiment and sense of honor,
even in a reform school. This frankness in the lad was followed by
reformation; and he became in after years a good soldier,--the life
anticipated for many members of the institution.


2yi

If we turn to the product itself as mere product we are at a

loss
If we turn to the product itself as mere product we are at a
loss. Unless we ask what is the import of the work we confess
we do not know. A man in Connecticut has made a manikin. It
walks, talks, does many of the things which human beings do.
But it is not alive, it is not serviceable, it can accomplish
nothing. Suppose the maker passes his life in making probably
the most intricate and perfect mechanism which has been made.
Is he a genius? We may admit that the products manifest great
ingenuity on the part of their creator, yet we feel repelled
when we think of calling the maker a genius.


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II

II.--The Moral Faculty he analyzes into four judgments: (1) good and
evil; (2) obligation; (3) freedom of the will; and (4) merit and
demerit. The moral sentiment is the emotions connected with those
judgments, and chiefly the feeling connected with the idea of merit.
[This analysis is obviously redundant. "Good" and "evil" apply to many
things outside ethics, and to be at all appropriate, they must be
qualified as _moral_ (i.e., _obligatory_) good and evil. The connexion
between obligation and demerit has been previously explained.]


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When old age begins, whether, normally, at seventy or eighty, or,

prematurely, at fifty or thirty, repair does not equal waste, and
degeneration of tissue results
When old age begins, whether, normally, at seventy or eighty, or,
prematurely, at fifty or thirty, repair does not equal waste, and
degeneration of tissue results. More cells are destroyed by wear and
tear than are made up from nutriment. The friction of the machine rubs
the stuff of life away faster than it can be replaced. The muscles
stiffen, the hair turns white, the joints crack, the arteries ossify,
the nerve-centres harden or soften: all sorts of degeneration creep on
till death appears,--_Mors janua vitae._ There the curves unite, and
men and women are alike again.


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