It is through the action and interaction of these two factors, then,

that man is to work out his destiny
It is through the action and interaction of these two factors, then,
that man is to work out his destiny. What he _is_, coupled with what he
may _do_, leads him to what he may _become_. Every man possesses in some
degree a spark of divinity, a sovereign individuality, a power of
independent initiative. This is all he needs to make him free--free to
do his best in whatever walk of life he finds himself. If he will but do
this, the doing of it will lead him into a constantly growing freedom,
and he can voice the cry of every earnest heart:


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On the other hand, reason is insufficient of itself to constitute the

feeling of moral approbation or disapprobation
On the other hand, reason is insufficient of itself to constitute the
feeling of moral approbation or disapprobation. Reason shows the means
to an end; but if we are otherwise indifferent to the end, the
reasonings fall inoperative on the mind. Here then a _sentiment_ must
display itself, a delight in the happiness of men, and a repugnance to
what causes them misery. Reason teaches the consequences of actions;
Humanity or Benevolence is roused to make a distinction in favour of
such as are beneficial.


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The principle covers, however, the whole of modern life

The principle covers, however, the whole of modern life.
Morris and the merely aesthetic mediaevalists always indicated
that a crowd in the time of Chaucer would have been brightly
clad and glittering, compared with a crowd in the time of
Queen Victoria. I am not so sure that the real distinction
is here. There would be brown frocks of friars in the first
scene as well as brown bowlers of clerks in the second.
There would be purple plumes of factory girls in the second
scene as well as purple lenten vestments in the first.
There would be white waistcoats against white ermine; gold watch
chains against gold lions. The real difference is this:
that the brown earth-color of the monk"s coat was instinctively
chosen to express labor and humility, whereas the brown color
of the clerk"s hat was not chosen to express anything.
The monk did mean to say that he robed himself in dust.
I am sure the clerk does not mean to say that he crowns
himself with clay. He is not putting dust on his head,
as the only diadem of man. Purple, at once rich and somber,
does suggest a triumph temporarily eclipsed by a tragedy.
But the factory girl does not intend her hat to express a triumph
temporarily eclipsed by a tragedy; far from it. White ermine
was meant to express moral purity; white waistcoats were not.
Gold lions do suggest a flaming magnanimity; gold watch chains do not.
The point is not that we have lost the material hues, but that we
have lost the trick of turning them to the best advantage.
We are not like children who have lost their paint box and
are left alone with a gray lead-pencil. We are like children
who have mixed all the colors in the paint-box together
and lost the paper of instructions. Even then (I do not deny)
one has some fun.


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The _physical_ sanction includes the pleasures and pains arising in the

ordinary course of nature, unmodified by the will of any human being,
or of any supernatural being
The _physical_ sanction includes the pleasures and pains arising in the
ordinary course of nature, unmodified by the will of any human being,
or of any supernatural being.


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Although this chapter is but a small part of the work, it completes the

author"s demonstration of his ethical theory
Although this chapter is but a small part of the work, it completes the
author"s demonstration of his ethical theory.


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Such a course of training requires individual effort and personal

self-sacrifice
Such a course of training requires individual effort and personal
self-sacrifice. It would not be wise to follow the plan of the Athenian
orator; he adapted his training to his personal circumstances, and the
customs of the country. His history is chiefly valuable for the lessons
of self-reliance, and the example of perseverance under discouragements,
that it furnishes. But it is always a solemn duty to hold up before
youth noble models of industry, perseverance, and success, that they may
be stimulated to the work of life by the assurance of history that,


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