IV.--He inculcated Practical Precepts of a self-denying kind, intended
to curb the excesses of human desire and ambition. He urged the
pleasures of self-improvement and of duty against indulgences,
honours, and worldly advancement. In the "Apology," he states it as
the second aim of his life (after imparting the shock of conscious
ignorance) to reproach men for pursuing wealth and glory more than
wisdom and virtue. In "Kriton," he lays it down that we are never to
act wrongly or unjustly, although others are unjust to us. And, in his
own life, he furnished an illustrious example of his teaching. The
same lofty strain was taken up by Plato, and repeated in most of the
subsequent Ethical schools.
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